Friday, December 25, 2015

Put Your Hope In God

Trust and Hope are at the heart of faith, but how do you measure them?  How do you know you are growing in trust and hope?  In a human relationship it seems more concrete, but when we deal with God It seems harder to gauge.   What ways can we develop the hope and trust we have in God?

We hear the expression "put your hope in God" a lot but it rings hollow because we know our inability to walk the talk too well.

Hope is a level of courage, even encouragement, that we draw from our belief in a person or object, often because of trust based on past experiences.  


I believe that my car will help me get to work because it has done so dozens of times before.

I trust that you will keep my secret and you have always displayed confidentiality.
I have faith that if I continue to exercise, my body will change for the better.
I have hope that we will be married "til death do us part".

All well and good...even tedious.


I am not talking about tame, lukewarm hope and trust, I mean ALL IN.  What does FULL trust in God lead us?  Where do all our hopes take us from where we are presently?  Can we even imagine?


I would wager we cannot imagine, and if we could, it would cause us a great deal of soul-searching to count the cost of this kind of commitment.


What if we give up faith in our own power (our jobs, our relationships, our desires and ambitions) that is all our striving to be what WE want to be, to achieve and to have- Forgetting all worldly security, and walking faithfully as he guides and provides.


"It is harder for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of God"


Does Jesus expect all his followers to be homeless, destitute vagabonds?  


No, but he does expect you to release the trust and hope you have in the things of this world.  To let go of the pride and independence you have because of what you feel you have accomplished alone (you did not) and what you have.  If you really feel that you have been blessed and it is all a gift from God then you should not care if God requires you to get rid of it to be used by him again, should you?



"Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature.  So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way.   And when Jesus came to the place, He looked up and saw him,[a]and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.”   So he made haste and came down, and received Him joyfully.   But when they saw it, they all complained, saying, “He has gone to be a guest with a man who is a sinner.”
 Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.”
 And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham;  for the Son of Man has come to seek and to save that which was lost.”
What is half of what you own in cash value?  Think of giving that to the poor.  I imagine paying people back we had wronged fourfold might bankrupt most of us.  So what is the message?  
We don't want to hear it, because it will cause us to turn our world upside down.  I will cost us more than we are willing to pay.  It is Abram and Issac on the mountain, Moses leaving to return to Egypt to free the Israelites,  it is a sacrificial response to God's request.  Could you lay your son on an altar and draw the knife?  Could you leave your wife and head back to a likely death sentence?
So here it is: "No one is able to serve two masters, for either he will hate the one and he will love the other, or he will be devoted to the one and he will despise the other. You are not able to serve God and mammon."

(Mammon is often rendered as money, but that is inadequate- it means "wealth regarded as an evil influence or false object of worship and devotion" )

And we knew this, but we do not want to do it. That is the problem. We already know we cannot serve both as masters, both cannot share the throne, so rather deny ourselves we refuse to choose. In that, we have made a choice- mammon. It is a intellectual dishonesty, a spiritual compromise designed to sauve our self-centeredness.

Something has happened in my mind and heart recently that has me looking at the things in my life as pretty empty and meaningless. Where I use to think in terms of getting more, I began to think, "What is the point?" as I found myself less and less enamored of having my next big obsession. I find myself today (Christmas day) not having a single present to open and feeling content. I have not obtained a full trust and hope, but I stepped closer.  I heard it said once that we must love people and use things.  That seems to be a starting point mentally for me.  I know I use to love things and use people pretty regularly.  That happens less frequently now, and with the idea of two masters rolling around in my frontal lobe I find it being the bouncer at the door of my thoughts.

Next time you have a moment of recognition that things do not lead to satisfaction and they stand in your way, don't push that idea aside...

Thursday, December 10, 2015

Being in Debt To One Another

“Give to everyone who begs from you, and from one who takes away your goods do not demand them back” (Lk 6:30).

I made a personal decision that I would not lend to anyone ever. 

It has set me free to be more generous in my heart. 

When someone asks to borrow from me I readily give it not expecting it back, be it a book, money, a coat or a CD. I consider it gifted. There is no disappointment if I never see it again, or feeling that someone is in my debt (that is awkward for both parties and ruins a relationship). I don't think of possessions as mine but as a gift from God I TRY to hold things loosely and value people over things.

Being in debt is a form of slavery.  I don't want to be responsible for your bondage.

I personally owe a friend money, and I am grateful that they helped me out when I was in a bind but it creates a shame in me and a perceivable resentment in him.  I don't want to do that to others. 

It is hard to admit that sometimes we need help from others, that we are not independent.  You need help with a jump for your car, you need a ride home, you need to borrow a cup of sugar, you need a couch to crash on tonight.

It is hard to ask for these things...

and hard to receive- even when it is offered unsolicited.

Do you feel the same tension of obligation and gratitude?

The verse tells us we are not to withhold anything:  
“Give to everyone who begs from you, and from one who takes away your goods do not demand them back” (Lk 6:30).

This discipline of generosity has room to be developed in every heart.



Tuesday, December 1, 2015

Joy Does Not Mean Happiness


Had a bit of a revelation this evening and it involves a word that we have misunderstood.  Here’s the definition Rick Warren came up with from studying Scripture:

Joy is the settled assurance that God is in control of all the details of my life, the quiet confidence that ultimately everything is going to be alright, and the determined choice to praise God in every situation.

The deep, abiding joy comes as we persevere through trials, with God’s help, and our faith matures and is strengthened. So happiness tends to be fleeting and depends upon temporal factors like circumstances or other people.

Joy, on the other hand, is true contentment that comes from internal factors like our faith in the Lord. True joy is everlasting and not dependent upon circumstances. 




Hebrews 12:2 “Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Jesus experienced joy but it was also a focus for Him while He suffered excruciatingly on the cross. In fact, the root word for excruciating is the crucifixion.  Joy can help you endure suffering too, but none of us will ever have to experience what Jesus did.


James 1:2-3 “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.”

Joy can help us endure trials and suffering.